Results for 'John A. Cuddeback'

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  1.  45
    Friendship and the Moral Life. [REVIEW]John A. Cuddeback - 1993 - Review of Metaphysics 46 (4):877-879.
    The opening statement expresses the intention to argue "for another way to think about the moral life". An understanding of friendship is at the core of this other way of moral reasoning because, the author asserts, friendship is the center of the moral life itself. In this book Wadell seeks to establish the centrality of friendship in the moral life, and to expound some implications of this centrality.
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  2. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  3.  10
    Ernest Gellner: an intellectual biography.John A. Hall - 2011 - New York: Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of reason (...)
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  4. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  5. The four horsemen of automaticity: Awareness, intention, efficiency, and control in social cognition.John A. Bargh - 1994 - In R. Wyer & T. Srull (eds.), Handbook of Social Cognition. Lawrence Erlbaum.
  6. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  7.  21
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  8.  26
    Multimodal film analysis: how films mean.John A. Bateman - 2012 - New York: Routledge. Edited by Karl-Heinrich Schmidt.
    Analysing film. Distinguishing the filmic contribution to meaning -- Examples of filmic "textual organisation" -- Redrawing boundaries -- Organisation of the book -- Semiotics and documents. Semiotics and its relations to film -- The nature of discourse semantics -- The film as cinematographic document -- A combined view: filmic documents for filmic discourse -- Constructing the semiotic mode of film. Semiotic multimodality -- The internal organisation of semiotic strata -- Composing and combining semiotic modes -- Materiality and "epistemological commitment" -- (...)
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  9.  11
    Support for a memory – not spatial – deficit after hippocampal system damage.John A. Walker - 1979 - Behavioral and Brain Sciences 2 (3):348-349.
  10.  4
    American Space/American Place: Geographies of the Contemporary United States.John A. Agnew & Jonathan M. Smith - 2002 - Geographies of the Contemporar.
    This book offers geographical perspectives on the condition of the United States at the outset of the twenty-first century. It compares the American ideals of liberty, equality, individual opportunity, and social improvement with the contemporary condition of the regions, states and localities - the ideal American space with its reality as a place. It uses the public standard provided by the official ideology of the United States to see how well things are really going. The authors consider the contrast between (...)
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  11.  14
    The SAGE handbook of geographical knowledge.John A. Agnew & David N. Livingstone (eds.) - 2011 - Los Angeles: SAGE.
    Broad in scope and edited by two massive names in geography, this is a critical exploration of how the field has emerged and fared over the course of its modern institutionalization.
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  12.  72
    7 Free Will Is Un-natural.John A. Bargh - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press. pp. 128.
  13.  4
    Feeling present in the physical world and in computer-mediated environments.John A. Waterworth - 2014 - New York: Palgrave-Macmillan. Edited by Giuseppe Riva.
    Our experience of the physical world around us, and of the social environments in which we function, is increasingly mediated by information and communication technology, which is itself evolving ever more rapidly and pervasively. This book presents a coherent and detailed account of why we experience feelings of being present in the physical world and in computer-mediated environments, why we often don't, and why it matters - for design, psychotherapy, tool use and social creativity amongst other practical applications. Since the (...)
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  14.  19
    Glossary of Art, Architecture and Design since 1945.John A. Walker - 1973 - Journal of Aesthetics and Art Criticism 32 (2):295-296.
  15.  14
    The Constitutional Law of the College of Cardinals: Hostiensis to Joannes Andreae.John A. Watt - 1971 - Mediaeval Studies 33 (1):127-157.
  16. On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Kathleen Akins (ed.), Perception. Oxford University Press.
  17.  15
    Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes.John A. Bargh (ed.) - 2006 - Psychology Press.
    This volume is a state-of-the-art review of the evidence and theory supporting the existence and significance of automatic processes in our daily lives, with chapters by the leading researchers in this field today.
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  18.  11
    Before you know it: the unconscious reasons we do what we do.John A. Bargh - 2017 - New York: Touchstone.
    "The world's leading expert on the unconscious mind reveals the hidden mental processes that secretly govern every aspect of our behavior. For more than three decades, Dr. John Bargh has been conducting revolutionary research into the unconscious mind--not Freud's dark, malevolent unconscious but the new unconscious, a helpful and powerful part of the mind that we can access and understand through experimental science. Now Dr. Bargh presents an engaging and enlightening tour of the influential psychological forces that are at (...)
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  19. Automaticity in action: The unconscious as repository of chronic goals and motives.John A. Bargh - 1996 - In P. Gollwitzer & John A. Bargh (eds.), The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 457.
  20. The Meta-Dynamic Nature of Consciousness.John A. Barnden - 2020 - Entropy 22.
    How, if at all, consciousness can be part of the physical universe remains a baffling problem. This article outlines a new, developing philosophical theory of how it could do so, and offers a preliminary mathematical formulation of a physical grounding for key aspects of the theory. Because the philosophical side has radical elements, so does the physical-theory side. The philosophical side is radical, first, in proposing that the productivity or dynamism in the universe that many believe to be responsible for (...)
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  21.  8
    Democracy and Social Ethics.John A. Hobson - 1903 - International Journal of Ethics 13 (3):375-377.
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  22. Automaticity in social psychology.John A. Bargh - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
  23.  65
    Bypassing the will: Toward demystifying the nonconscious control of social behavior.John A. Bargh - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press. pp. 37-58.
  24. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  25. The nonconscious regulation of emotion.John A. Bargh & Lawrence E. Williams - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 1--429.
  26.  31
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 84--89.
  27. Principles of automaticity.John A. Bargh - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 169--183.
  28.  60
    A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  29.  28
    Word order universals.John A. Hawkins - 1983 - New York: Academic Press.
    Word Order Universals is a detailed account of word order universals and their role in theories of historical change. The starting point is the Greenberg data set, which is comprised of a sample of 142 languages for certain limited co-occurrences of basic word orders, and a 30-language sample for more detailed information. In the Language Index, the 142 have been expanded to some 350 languages. Using the original Greenberg samples and the Expanded Sample, an alternative set of descriptive word order (...)
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  30. What You Don't Know Won't Hurt You?John A. Barker - 1976 - American Philosophical Quarterly 13 (4):303 - 308.
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  31.  29
    Decision processes in perception.John A. Swets, Wilson P. Tanner & Theodore G. Birdsall - 1961 - Psychological Review 68 (5):301--40.
  32.  84
    Psychophysical causal relations.John A. Foster - 1968 - American Philosophical Quarterly 5 (1):64-70.
  33. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  34.  31
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  35.  23
    Business Ethics Training: Insights from Learning Theory.John A. Weber - 2007 - Journal of Business Ethics 70 (1):61-85.
    This paper explores research in educational psychology and learning theory in a search for insights to enhance business ethics training Useful educational principles uncovered are then applied to the development of an ethics training initiative for sales professionals. The paper concludes with suggestions for future research to help enrich business ethics training.
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  36.  38
    Delimiting the Donor: The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6-14.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  37. Social psychological approaches to consciousness.John A. Bargh - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 555--569.
  38. Special relativity without one-way velocity assumptions: Part I.John A. Winnie - 1970 - Philosophy of Science 37 (1):81-99.
    The Reichenbach-Grunbaum thesis of the conventionality of simultaneity is clarified and defended by developing the consequences of the Special Theory when assumptions are not made concerning the one-way speed of light. It is first shown that the conventionality of simultaneity leads immediately to the conventionality of all relative speeds. From this result, the general-length-contraction and time-dilation relations are then derived. Next, the place of time-dilation and length-contraction effects within the Special Theory is examined in the light of the conventionality thesis. (...)
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  39. Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  40. Skeptical Investigation.John A. Palmer - 2000 - Ancient Philosophy 20 (2):351-375.
  41. Emotion Experience, Rational Action, and Self-Knowledge.John A. Lambie - 2009 - Emotion Review 1 (3):272-280.
    This article examines the role of emotion experience in both rational action and self-knowledge. A key distinction is made between emotion experiences of which we are unaware, and those of which we are aware. The former motivate action and color our view of the world, but they do not do so in a rational way, and their nonreflective nature obscures self-understanding. The article provides arguments and evidence to support the view that emotion experiences contribute to rational action only if one (...)
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  42. Paraphrase, Semantics, and Ontology.John A. Keller - 2015 - Oxford Studies in Metaphysics 9.
    Paraphrase is ubiquitous in philosophy, especially in discussions about ontological commitment. But should it be? Paraphrases are seldom accompanied by evidence that would convince, say, a linguist that the paraphrase and the paraphrased sentence have the same meaning. Indeed, from the perspective of linguistics, many paraphrases would seem to be nothing but bad jokes. For this reason, many philosophers have become deeply suspicious about paraphrase. I ague in this paper that this worry is misguided--that successful paraphrases do not need to (...)
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  43. John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. x, 144. Hfl 48.John A. Alford - 1986 - Speculum 61 (1):192-195.
     
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  44. Methodologies as Mythic Structures: A Preface to the Future Historiography of Method.John A. Schuster - 1984 - Metascience 1:15.
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  45.  53
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  46.  6
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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  47.  14
    Compassionate Release from New York State Prisons: Why Are So Few Getting Out?John A. Beck - 1999 - Journal of Law, Medicine and Ethics 27 (3):216-233.
    It is inevitable that some inmates in large state prison systems will suffer from terminal conditions and die while incarcerated. But how those inmates experience that event is primarily controlled by correctional policies and by the prison medical and correctional staff assigned to their care. Compassion for inmates who are dying cannot be legislated or mandated, but humane and compassionate care for the dying can be facilitated or thwarted by legislative and correctional policies, and by the manner in which correctional (...)
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  48.  7
    Compassionate Release from New York State Prisons: Why are So Few Getting Out?John A. Beck - 1999 - Journal of Law, Medicine and Ethics 27 (3):216-233.
    It is inevitable that some inmates in large state prison systems will suffer from terminal conditions and die while incarcerated. But how those inmates experience that event is primarily controlled by correctional policies and by the prison medical and correctional staff assigned to their care. Compassion for inmates who are dying cannot be legislated or mandated, but humane and compassionate care for the dying can be facilitated or thwarted by legislative and correctional policies, and by the manner in which correctional (...)
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  49. Combining Simulative and Metaphor-Based Reasoning about Beliefs.John A. Barnden Stephen Helmreich Eric & Iverson Gees C. Stein - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 21.
  50. A brief defense of the cartesian view.John A. Foster - 2001 - In Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
     
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